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A few weeks ago, I was standing high in the Great Smoky Mountains, looking down at a vista of mountains upon mountains, valleys after valleys, all tinted with many shades of springtime green. In the distance, a slight haze merged mountain into sky. Other people were looking, too, gazing in silence or snapping pictures with their phones. A man in an orange shirt paused next to me. “Isn’t it amazing?” he asked. And I answered, “yes, it is.” Then he walked on, adding emphatically, “God done good!” And I, surprised and delighted, responded, “Yes, God did!”

That evening, snuggly enjoying our mountain cabin, my husband Larry and I received a phone call from our sister-in-law Carla. With her voice breaking, she told us that Larry’s brother Dale had been killed when his airplane was blown into power lines, exploded, and burned. We listened, stunned with horror and disbelief. It couldn’t be true! Dale was healthy and a very experienced pilot who was taking off or landing his plane in clear weather. What had happened? No one knew.

When sudden tragedy comes close, we humans, in the midst of our pain and grief, want to understand it. How did this dreadful accident happen? Although an official agency will eventually report on causation, wind shear perhaps, only Dale was there, and we will never know exactly what happened.

We wrestle with the really big questions, too, the “why now? why Dale?” questions, and they, too, remain unanswered. Through my fog of pain and confusion, I continued to hear the voice of the man in the orange shirt: God done good. No way! There is nothing good and never will be about this accident!

Now I am at home again. I remember the Smokies, the greening trees and the proliferation of fern and wildflowers that had given so much joy while we were there. The Biblical story of creation (Genesis 1) repeats no fewer than six times that “God saw that it was good.” Verse 31 even states that “God saw everything that he had made, and indeed it was very good.” Yes, God done good, but this accident of Dale’s death was not created or purposed by God. This accident was more like a malfunction in the universe that God created.

Myron Miller, another brother-in-law, wrote that “God is not the author of tragedy but the master redeemer.” To redeem something is to bring something good into all that is wrong. Someone said to Carla, “I cannot make it right for you, but I can mow your lawn. And here is a flower, too.” He brought something good to assuage the overwhelming wrong.

I believe that God was present in the offer to mow the lawn, in the gifts of casseroles, and the notes expressing sympathy and love. Jesus’ disciple John wrote in a letter to early Christians, “Friends, let us love one another, for love is of God.” Love is the very essence of God, a very powerful force. When we reach out in loving compassion toward each other in our suffering, we are evidence of God’s presence in the most painful of times.

As we embrace those who grieve and embrace each other in shared grief, we are on holy ground. God is within the loving tenderness we show. We humans can grow calloused and immured to others’ pain when overwhelmed by cruelty and tragedy. I don’t believe, however, that the inner God-force that draws us to compassion is ever completely extinguished in us.

During this time of great pain in the world, of pandemic-caused illness and death, of cultural wars and political wars, of wars of words and of weapons, we have grown exhausted. But an extraordinary part of this extraordinary time is the huge number of people who have found the energy to give extra caring to others, even though it could seem easier to harden themselves and turn away. Their continued compassion and care is living evidence of the strength of the Love-force we carry within us.

In the giving and receiving of such loving care, whether the acts be large or small, we draw closer to each other in a kind of sacred communion. My family is scattered across the country and sees each other infrequently. But when 25 of us met on Zoom a week after Dale’s death, we were on holy ground. We wept and laughed, shared stories and discussed plans. In the midst of all that was wrong, this was good. We were grateful.

May we be channels of loving care for each other in times of grief and pain, and may the God of love draw us close.

When I was a child on the farm, I had my own willow tree to climb. Its strong branches were low and spreading, inviting me upwards. Hidden high behind a waving green curtain, I looked down on the world. I watched my mother hang laundry on the line, glimpsed my grandmother in her flower beds, and smelled fresh cut grass as my father mowed the lawn. With an apple and a book, I curled into the small space where three branches met, snug and content in my green balcony.

Now I have another willow tree, and it is blooming green-gold in the springtime sun. My granddaughters climb it sometimes as I work below in my flower beds. I wonder if my grandmother watched me surreptitiously, concerned for my safety, as I do them.

But today, on this sunny spring day, my willow glowed with an invitation for me to climb. “Come,” it whispered, “come and join my celebration of greening, of springtime renewal.” How could I resist?

I grabbed the first low branch and pulled myself up. The bark was rougher than I remembered. My hands gripped firmly, and I carefully placed my feet as I stepped up the ladder of branches angling off the trunk. Finally I leaned back and looked up into the canopy of pale color draped around me. Light and shadow flickered as a breeze whispered and gently waved the greening fronds. I was awake to the sacredness of the moment and content within it. “Here, now. This place, this time,” I thought.

I was held within the willow tree, but when I climbed down and turned to resume my work, I discovered that the tree was within me, too. A bit of willow’s tree-ness had entered me and changed my day. I was refreshed. It was a balm for my thirsty spirit, though I had not even known I was thirsty.

I hadn’t realized how much I needed that brief time of stillness in the tree. Turning to my garden again, I walked differently, steadied and grounded. I was more aware of the world around me, seeing more than just the weeds I had been focused on.

What happened to me? Was there extra rich oxygen I breathed, straight from the breath of the tree? While such an image may be fanciful, I knew one thing I had done–I had stopped my work and climbed. I had paused in the middle of a task-focused day, opening to become aware of the sacred now, this amazing Spirit-filled, never-to-be-repeated day.

Perhaps my willow is inviting me to become a prayer partner, to join together in a practice of opening to the Holy around us and within us, to celebrate together God’s miracle of renewal. I wonder what it would be like to pray regularly while perched within a tree. Perhaps there is a miracle of springtime renewal there, not only for the tree, but also for me.

The Celtic Christian tradition celebrates the presence of the Holy within everything that is created. In Carmina Gadelica, a collection of Celtic Christian prayers and poems, one prayer affirms that “There is no plant in the ground but is full of God’s virtue. There is no form in the strand but is full of God’s blessing.“

All living things are of God. I knew that when I climbed down from the tree, but I often forget. I forget to see the miracles of creation all around me. Springtime’s blossoming trees and new green shoots help me to remember, but my task-focused life makes it easy to pass by even these signs. I want to remember to be awake.

May we all remain awake to the miracles around us, whatever season we are living in. May we remember to pause and pay attention to the Holy, however it appears in our lives.

See, I am doing a new thing. Now it springs up. Do you not perceive it. (Isa.43:19)

Many years ago, I joined friends and family in the grand adventure of rafting down the Colorado River. For a week, we traveled through the Grand Canyon, carried by the mighty river by day and camping on its sandy banks by night. I remember the richly varied experiences of the week, both the wild roar of the rapids as we tore through them and the gentle hours of floating quietly past looming rock walls. It was a time of living in the sacred now. We experienced the Sacred through the magnificent power of the geology around us and through the breathtaking intensity of suddenly churning through rapids, my sun-warmed stillness soaked in icy water.

I remember Duffy. He was our guide, wise and experienced in the ways of both River and tourists, holding our safety in his hands. On the first day, someone asked Duffy, “So how far will we go this morning and when will we stop for lunch?” Duffy replied, “The River will tell us.”

In the afternoon, another traveler asked, “Where will we be stopping to camp for the night, and how long until we get there?” And Duffy calmly replied, “The River will tell us.” Duffy knew that the Colorado is changeable, that he needed to read the river carefully before he decided when and where we’d stop—and how we’d negotiate the rapids, too.

Those words echo for me now. The river will tell us. Yes, but only if we pay attention to it!

Our life journey is a bit like a rafting trip. Sometimes it’s quiet and peaceful; sometimes there’s tumult and fear, and we simply hang on through the waves. Much is out of our control, but almost always we can make decisions that shape our experiences.

In this time of rapidly shifting cultural, political and economic currents, amid the year of the pandemic and all the unknowns of the future, we may feel lost and overwhelmed. To make wise decisions on our lifetime rafting trip, we need to be attentive to the river. We need to know it so we can travel well.

Immersing ourselves in the present reality, its grief and weariness as well as those refreshing moments of gratitude and gladness, invites us to live contemplatively. Being contemplative isn’t separating ourselves from daily life, but living fully awake in the midst of daily life. Being contemplative means being attentive to what is, including being fully attentive to God’s presence.

When I am open to Divine Presence, I am more likely to find a way forward. I am more likely to notice when it’s time to pause and wait—and when the time comes to act. When I am open to God, I notice the Divine nudge that says, “Now! Now is the time to paddle.” Or perhaps “Now is your time to reach out in love! Now is the time to bear witness to truth.”

Can I trust God’s timing and nudges? A century ago, the Jesuit scientist-philosopher Teilhard de Chardin, wrote

Above all, trust in the slow work of God.
We are quite naturally impatient in everything to reach the end without delay.
We should like to skip the intermediate stages.
And yet it is the law of all progress that it is made by passing through some stages of instability--and that it may take a very long time.
........
Give our Lord the benefit of believing that his hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.

The journey includes uncertainty and anxiety. Often we will be impatient, longing to “skip the intermediate stages.” May we instead be awake to the present moment and listen attentively. As we travel on life’s river, may we learn to trust the journey and the Guide.

When I think that He meant me when He said, “Ye are the light of the world,” I feel very unworthy. I know that one must go on joyfully and with an urge to be a “light” and also “salt” to salt this old earth.

These words were written 75 years ago by a Pennsylvania farm woman in a letter to her daughter. Her name was Annis, and she was my grandmother. I’ve inherited letters written by both my grandmothers. I wrote about Grandmother Fianna in Fianna’s Story and this is the story of Grandmother Annis.

Annis’ life was hard. Longing to learn, she was forced to drop out of school at 14. Her parents also opposed church involvement, and she hungered for it. When her mother died tragically in a fire, she took over care of four younger siblings. Her life spanned two World Wars, and included church divisions, family brokenness, and Depression-era scrimping and saving.

Hers was an unnoticed life. Annis joined no movements, marched in no rallies, and made no headlines. She preached no sermons and wrote no books. Her world was limited to the local community and her mild voice easy to overlook. She was, as poet Thomas Gray wrote, like a flower “born to blush unseen and waste its sweetness. . .”

The poet was wrong this time; her sweetness was not wasted. Remembering my grandmother, I recall lovingkindness and patient sweetness in a woman who loved flowers and walking barefoot in the grass. I remember peach pie and the dress she made for me when I was six. I remember the stories she told and the warmth of her arms. Naturally, I took her for granted!

Only now, reading Annis’ letters, am I aware of the whole person. Now I see a woman of deep and unquestioning faith with a steadfast strength born through adversity, a soft-spoken country woman committed to Christ’s teachings. I see an unassuming woman who quietly saw the best hidden within others and loved it into opening. Annis’ daily living was grounded in the spiritual practice of tikkun olam.

The Hebrew phrase tikkun olam means repairing or restoring the world. What an enormous endeavor–and how many ways one can participate in the work! Annis’daily faithfulness, her small gestures of patient loving and forgiving, her reaching out to mend broken relationships was her way of practicing tikkun olam. Through following Christ’s teaching to be salt and light for “this old earth,” she spread the loving energy that allows others to discover their own flavor and their own light. One small encounter at a time, the world is repaired.

Annis knew that even small steps were not easy. She knew that she could not be salt and light for the world unless her heart was open. Reconciling with another with whom she disagreed or reaching out to a person who had hurt her was more than simply an act or a few words. She needed to want to welcome the other into a changed relationship. She wrote I’ve experienced in my life that when I can not do the [hard] thing pleasantly, which seems almost going the third mile, there is no power at all and one is terribly miserable.

What is it to “go the third mile”–when Jesus’ teaching was only for a second mile? (Matt. 5:41) After all, choosing to carry the burden a second mile, when a Roman soldier ordered a Jew to carry it one mile, should be sufficient. I believe the third mile is the heart mile. For us today, it means seeing the ‘Roman soldiers,’ whoever they may be, as fellow human beings, and then loving them. It also means loving people who are not truly enemies but still irritate us dreadfully.

Annis knew this heart-deep work would change her, too. I’ve experienced that if one keeps on and does what is at our hand to do, graciously, why our faith grows. . when we look back it was not so big a burden as it seemed.

May we, too, find that reaching out in love and going the third mile changes us and makes our burdens lighter. I echo Annis’ words: My prayer and hope is that we shall all be faithful.

When I think

Out of the depths, I cry to You, Lord. Ps. 130

As I sat at my desk to write this month’s reflection, I was given a prayer for the new year. It’s a prayer I needed to write, with hope for new beginnings in a new year.

O God, in this season of new beginnings,
may we choose our beginnings wisely.
May we choose to be open
to the journey of healing
here within this country of conflict.

In this season of new beginnings,
the journey of healing 
begins at the portal of grief.

We bring our grief for the pain we have caused,
for the hatred we blasted at each other,
for the blinders that narrowed our seeing 
and the indifference of our listening.

We bring our remorse,
knowing new beginnings are rooted
in the soil of remorse,
rooted in horror at the deaths
of those who should have lived.
They paid for our blindness,
 our disregard, our turning away.

O God, out of the depths of grief, 
we call to you, but we know
our lament has no power unless it pierces us.
Our lament has no power unless we weep,
acknowledging we are complicit
in the brokenness around us.
For our silence, our walking on the other side,
our shrugging lightly when it is time to tear our clothes,
for all this, others have paid.

In this season of new beginnings,
O God of love and mercy,
we desire a new beginning.
In the midst of our grief, may we birth love.
Surrounded by wreckage from the storms,
broken open by our lament,
teach us to live beyond our fears,
to embrace the other and love generously.

In place of our blindness,
may we give ourselves to the work 
of clear-eyed seeing, whole-hearted listening,
until the pangs of deep compassion stir us 
to live and love as if our souls depend on it.

O God, may walking the path of grief
bring us to the healing work
of a new beginning for this time.

The words of this prayer poem came to me as an unexpected gift, a response to a question I didn’t know I was asking myself. The question may be yours as well: How can I contribute to healing in this divided and struggling world as we move through 2021? I don’t have a step-by-step answer, but I do believe the attitude of my heart is the place to begin. I bring my heart’s grief and my recognition that I am involved in brokenness through silence. I bring my desire to be a presence of love through my being and my doing. Now is the time of beginnings.

Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Martin Luther King

The darkness of the northern hemisphere this month seems longer and the days shorter than I remember from past Decembers. Perhaps my perception matches the world’s mood. Though we know the earth’s tilt will shift (and vaccines are on the way), it’s cold and dark now, and we are weary of our restricted lives and, yes, weary of crises.

In 1899, writer Thomas Hardy wrote of a bleak December in his poem, “The Darkling Thrush.” As he gazed out over a desolate December landscape that seemed to hold no potential for life’s revival, he suddenly heard a song. “An aged thrush, frail, gaunt, and small” was flinging “his soul upon the growing gloom.” And Hardy, grieving the world’s brokenness at the end of the century, wondered if there was “some blessed Hope, whereof he knew and I was unaware.”

Hardy ended his poem there so I don’t know if he grew more hopeful about the future upon hearing the thrush. What I do know is that a song of hope flung into dark times has a power out of proportion to the size of the messenger. If a little brown bird can sing hope, I wonder what hope is mine to fling forth.

Poet Edwin Muir also found treasure in dark times. In “One Foot in Eden,” he described how the world’s suffering, its “darkened fields,” brought forth blossoms of love and hope that mysteriously flourished best because they grew in the brokenness of the world. Great love and great acts of compassion are called forth in the midst of suffering. They are, he wrote, the “strange blessings” of a broken world.

Perhaps hope, love, and compassion do put forth their brightest blossoms in dark times of pain and hardship, but I don’t want to live in such times. I’d like to sing out hope and to bloom with love–without a pandemic, grief, great loss, and bitter division in my country. I want warm, light-splashed times!

But this now is what we have. If Muir’s “darkened fields” are a place of germination and growth for the human flowering of hope and love, what blooms can we bring forth? What soul song is ours to sing now?

This is a time of darkness to attend to the Loving One who nudges us to grow by presenting opportunities for practicing love. This is a darkness where we can see the needs around us, and we give as we can. This is the long night of winter when the energy for creating a better future can be strengthened through vision and faithful communities. This is the bleak season when we long to be together with those we love, and we are challenged to celebrate in new ways. Can we celebrate the hopeful song of the thrush in new ways?

A year ago, I wrote a piece for my blog titled “Puddleglum’s Hope.” (Link Here) Puddleglum, a figure from C. S. Lewis’ Narnia books, chose to live by hope in a time of darkness, even though he had no certainty that the Lion Aslan or Narnia itself were real. That still remains our challenge. Can we decide to live out of hope, to act out of compassion and love, even if we feel darkness inside us as well as outside us? If we choose hope and join with others, the song of hope will grow, but it’s not ever easy.

My mother loved to sing, and her beautiful voice often filled my childhood home with music. Her favorite Christmas carol was “O Holy Night,” and I remember the depth of feeling with which she sang “a thrill of hope, the weary world rejoices.” Like the thrush flinging his song into the bleak world, she offered her song into December darkness, and her voice soared with hope.

My prayer for this weary world is that we will find ways to sing of hope and offer it to others. My prayer is that hope, compassion, and love, the “strange blessings” of painful times, will deeply root themselves in us and bloom with great power and beauty.

Exhausted, discouraged, and stressed, 
I turned to the forest
all aglow in morning light, 
and the tall trees drew me 
into their golden hearts. 

A few weeks ago, my husband and I stepped back from our daily life and all the turmoil in the country and world. For a few days, we stayed in a small cabin deep in the Appalachian Mountains and hiked the forests that surrounded us. I didn’t know how much discouragement and anxiety I carried until I began to shed it. I didn’t know how tired I was until the rhythm of my days slowed down, and I breathed easily again.

Far from the conflicts of a world threatened by civil unrest amid a flourishing pandemic, I focused on watching deer outside the window. Each day we walked leaf littered mountain trails, while, above us, the giants of the forest accepted our presence with quiet serenity. By the edge of a mountain pool, I lay back on the grass and stared through gilded branches into a blue sky. I wondered, how could I have forgotten such soul-restoring stillness?

I needed the trees. Walking a forest path was like walking into a cathedral, breath-taking and quieting, bringing me to tears with its beauty. I was inside a space that opened me to God. I walked down a leafy aisle, I climbed up the steep slope on sprawled root steps, and the trees embraced me and filled me with peace.

I turned to the trees,
burnished by autumn's palate,
and they breathed on me.
I leaned to their silent embrace,
comforted by deep rooted strength.

I turned to the trees
whose boughs, bending down,
brushed me softly with falling leaves,
and I was quieted 
by their feather light touch.

I turned to the trees,
and far above me I heard
a slow deep murmur,
"Welcome home, child. We are still here.
Come, and rest among us."

Hanging out with trees brings me other gifts as well. The long arc of tree life reminds me that trees measure time by centuries. Absorbing the deep-rooted, long wisdom of trees, I wake to hopeful possibilities behind my own ephemeral lifetime. When I recall tree time, I can live for a future that I will never see.

Like a tree whose living nurtures other life, whose dying feeds future blossoming, may my presence in God’s world nurture its healing. May my spirit be rooted in the Divine Spirit and contribute to a future where people offer the wisdom and peace of the trees — to each other. The Psalmist writes of such people: “they are like trees planted by streams of water which yield fruit in its season.” (Ps. 1:3) May we indeed bring forth such fruit!

My husband and I have returned home to our usual daily lives and responsibilities. Around us, the furious tumult of the world goes on. But the healing wisdom and quiet strength of the trees remain with me. I cherish hope again. I look ahead, and live for the lives of the children of my grandchildren — who may turn to the identical trees I turned to. And the trees will gift them, too, with peace and renewal.

Outside my window, a profusion of colorful leaves spreads across the grass. Even as the pine tree that stretches above my house retains its green, the maples surrounding it are preparing to release their last gold and red into the light wind. Shimmering in the sun, the leaves will float silently down to join the carpet below. The season is turning, and the skeleton of the maples is revealed in all its elegance and strength.

When wind-whipped, raucous storms
buffet our lives,
when fault lines crack ever deeper 
in our world,
I turn to the trees for healing, 
to the comforting patience of the forest,
to the long-lived continuity of trees.
I trust the passing seasons again;
my soul is restored.

I am a professional listener. As a psychologist and spiritual director, clients have literally paid me for listening to them. I should know something about listening after all these years, but I am still a learner. I do know that listening to another can be deeply spiritual, an experience that opens both of us to God. And I know the challenge is to listen with an open heart and mind, to be hospitable to the speaker’s story and truth.

Listening comes in many forms. Sometimes we listen simply for information. Sometimes we are semi-attentive to another’s story because we’re waiting for a turn to tell ours. During this strange Covid time, we gather with friends online or in person and masked to share how we are managing and laugh, or perhaps cry together. Our days provide innumerable opportunities for listening, and usually it’s not hard.

Some occasions for listening are challenging, however, and those we’d rather avoid. Maybe we are wrestling with family differences about handling the holidays. (“What do you mean we’re not going to do Thanksgiving this year unless we isolate first?”) Or we wish we could find a way across a political or cultural divide and really talk with a neighbor or family member. We want to ask “How can you believe that?” (or perhaps we want to set them straight), but we don’t want to risk disrupting the casually polite conversations we already have. Sometimes, of course, we’re bombarded with intense words when we lack the energy to listen at all.

When we enter a conversation desiring to listen deeply and understand the other person and their truth, we must prepare ourselves. We need to set aside our own agendas, the natural desire to express our point of view and show our knowledge. This is hard! Being truly present to another is a sacred event; the Spirit is present, too. Do we want to engage in listening as a spiritual practice that opens both of us to God?

These insights have helped me to listen deeply and be present to the Spirit:

1. Listening deeply uses more than ears. Heart, soul, and mind need to be open and welcoming to the other. To offer that kind of listening, I need to remain centered and grounded in God. I must remember God is present while we struggle through painful discussions and disagreements.

When I prayerfully center myself before the discussion, I begin in hope and love. Sometimes I consciously invite Love to be present. In the midst of the conversation, I can remember my hope by silently repeating a word or phrase, such as ‘love’, or ‘peace’, or ‘Spirit is here.’

2. Listening with love is hardest when I fundamentally disagree with the words I hear. Sometimes I can calm and re-center myself by attending to my breath or my heartbeat. If I picture the other person’s lungs rising and falling and the other person’s heart pumping, I remember she is made of the same stuff I am. We share a common humanity.

Not only is the person I am listening to a physical being like me, but she is of God and lives within God’s love. Early Quaker George Fox instructed us to”walk cheerfully over the world, answering that of God in everyone.” When Fox wrote about answering, he clearly expected that we listened first. Fox’s tumultuous life included imprisonments, beatings, and fierce opposition to what he held as truth. Even so, he wrote that there is “that of God in everyone.”

It helps me continue listening in love to the other when I picture him living his best self, his most loving self. I can imagine him proud and happy at a child’s graduation, or pausing in awe at a sunset, or perhaps making an impulsive donation to a person in need.

3. I will never fully master this practice of deeply listening in love. All I can do is pray “help!” and be open to God as my listening companion. But learning to listen in love helps me grow spiritually. It enlarges my loving. Besides understanding the other better, I understand myself and my own resistances better. Sometimes, having listened, I speak my truth with more kindness. And I remember that I need more than my own abilities to truly listen.

Last year at this time I wrote about gratitude in the abundance of my garden in autumn. While vegetable gardens still produce bountifully, this year the world is dealing with a very different kind of harvest. Our fruiting crops are fear, anxiety, grief, and even despair. These spread like weeds, and their tiny seeds float lightly through the air we breathe like deadly aerosols. Just like the virus we face, the seeds of fear can multiply and take us over.

When I talk with friends, I hear the fear. “I am afraid for myself and my family. How will we get through the winter? Will we be safe from Covid19? Will I have a job? Will my children ever go back to school?” Or perhaps it’s “I’m afraid for my country–so much turmoil and injustice and anger, and will the vote be fair? And now RBG has died.” Sometimes I hear, “The climate is in chaos, and is it too late? I’m afraid for the world’s survival.”

Rumi wrote of “the tangle of fear-thinking.” Such a tangle is a sticky web from which we struggle helplessly to free ourselves. The more we listen or read the news, the more those web-strands immobilize us.

I remember holding my young children in my arms when they woke frightened in the night. My arms and voice reassured, “Don’t be afraid; it will be all right. You’re safe.” That doesn’t work any more. I still want to offer the comfort of “it will be all right” but I won’t. Real and frightening events and possibilities are around us. We are anxious, grief-filled, despairing, and sometimes simply tired.

I have no security to offer today. I do not, however, believe we are powerless. We are not powerless in dealing with our fears, and we are not powerless in the world. When the psalmist wrote “under His wings you will find refuge” (Ps.91), he was reminding us of a more sure protection than Mommy’s arms. He was inviting us into the shelter of divine Love when we are frightened. From that shelter comes our help, our strength, and our courage (Ps. 121).

When someone said to my friend Marc “I am afraid,” Marc had an unusual reply. “Hi,” he said, “I am Marc.” Afraid was not his name, not his identity. You and I are not our fear. We have fear or anxiety that we can hold before us and examine. I can say to my fear, “Yes, there you are. You are real, and there are reasons for your presence here. But you may not take over and prevent me from thinking or acting.”

It may be intimidating to look at our fears and anxieties, but it is a first step in freeing ourselves from the web of panic and powerlessness. Fear limits our vision. In the midst of seemingly hopeless situations, there is no easy assurance, but there is more persistent strength and courage than fear permits us to see. We need to live from the deep place within us where God is, where we can draw strength and courage from the Spirit, even if we are not hopeful.

I have two questions for myself and for you:

1. Where can we find food for our spirits that will sustain us during this time? What habits of living, what spiritual practices help us to live grounded in God, bringing us to the shelter of God’s wings? I posted “Spiritual Practices in a Pandemic” several months ago. Such practices and others nurture us and strengthen us to live in love.

2. What is ours to do in this time, our witness to love in a pain-filled world? Perhaps, as Mother Teresa said, it is to do “small things with great love.” There are many small things to do, from listening to another with a tender heart to donating to an organization that helps people in need. Perhaps you are called to join others in creating change. You might feel a nudge to something very specific, like my friend who signed up to work the polls or another friend who began delivering Meals on Wheels.

We are all much more than our fears. We all have capacity to be light in a frightened world. Many years ago, the iconic folk group, Peter, Paul, and Mary sang “Don’t let the light go out; it’s been shining for so many years” (Peter Yarrow’s “Light One Candle”). As long as we live beyond our fears, are sustained by the Spirit, and choose to love, it will shine on.

Fianna and Samuel were my grandparents, and I’ve inherited a boxful of letters that tell their love story. It’s a simple story from a century ago, but their joy and their sorrow is timeless, a tale of love and faith in the midst of pain, a tale for today.

Their romance began in college. There they saw each other daily in classes and clubs, at chapel and in the dining room. She was slender and graceful with a quick smile, and he was handsome with dark curly hair. With similar family backgrounds, a similar sense of fun, and a shared religious commitment, they were well-matched. Samuel reflected later how their union was “the result of much prayer and careful thinking.“

Soon after Samuel finished college, they married and began their life together. A year later a baby boy arrived, and, before long, he had a little sister. Samuel worked in a bank and farmed while Fianna cared for the children and managed home, garden, and chickens. Contentment and happiness filled their home.

Then came the hard times. Fianna became mysteriously ill. She coughed a lot, had a persistent fever, and lacked energy to care for the children or do her work. The doctor called it pleurisy and advised rest, but she didn’t improve. Eventually they consulted another physician and discovered the truth.

Fianna’s trouble was one of the world’s oldest killers: tuberculosis. In the early 1900’s there was no cure or effective treatment. A few people survived though, and that kept hope alive for others. (Even with today’s antibiotics, this disease yearly kills a million and a half.)

Fianna and Samuel decided that she’d go to White Haven Tuberculosis Sanatorium, an isolated mountain facility far from their home. There, with rest and a special diet, she might have a chance. The regimen there (sleeping on the balcony in the snow! raw eggs and milk!) and the life among strangers was hard for Fianna. She remained cheerful, but she longed for her family. For Samuel, life at home without his beloved was painfully lonely.

Samuel’s first visit was at Christmastime. He brought gifts, their little son, and all his love. What joy it was to be together again! Although Samuel thought Fianna looked better, the doctors were not encouraging. Filled with both fear and hope, Samuel turned to prayer. “I walked out one day and back of the Sanatorium I found a path leading to the top of the mountain which overlooks the highest hills far and wide. When I came to the top, the occasion and quietude moved me to kneel on the pure snow and pray earnestly for the recovery of her who brought so much sunshine in my life. What more can I do than to pray, Lord I believe help thou mine unbelief.“

Fianna remained at the Sanatorium for three months, but her health steadily declined. Finally, the doctors told Samuel she would not recover. They encouraged him to take her home where she could be cared for by her family and surrounded by a community that knew and loved her.

Together Samuel and Fianna prepared for the long separation. They discussed how Samuel’s life would unfold without her. “She took much interest in my and the children’s future.”

Fianna’s gentle gratitude for the care she received and Samuel’s tender steadiness as he cared for her touched those around them. After a house call one day, her family doctor spoke about “her cheerful spirit” that continued in the midst of pain. Fianna’s sister wrote that “a day before she died, she said to me, “If there is an ideal home ours was one.“

Fianna’s last words were to Samuel. “I am going to my beautiful heavenly home.” He responded that he and the children would also come sometime, and Fianna whispered, “I will wait for you inside the gates.“

In The Prophet, poet Kahil Gibran wrote, “Some of you say, “Joy is greater than sorrow,” and others say, “Nay, sorrow is the greater.” But I say unto you, they are inseparable.” May we, like Fianna and Samuel, face our grief and pain with courage and steadfastness, recognizing such times are woven into the tapestry of our lives as surely as is joy. May we trust, as Samuel wrote, “our God who can see both the sunshine and the shadows.”

NOTE: Moved by the joy and sorrow I found in my grandparents’ letters, I have written their story into a book, Fianna’s Story. It is available from Masthof Press or through Amazon. Click here to learn about it.

Life is short. We don’t have much time to gladden the hearts of those who walk this way with us. So, be swift to love and make haste to be kind. Henri-Frederic Ariel

Fifty years ago I was fresh out of college and learning to teach English to rooms full of ninth graders. My challenge was to interest almost 150 teenagers in books and reading, to teach them spelling and grammar, and how to write an essay. Some students were enthusiastic, especially when we borrowed play swords and acted out famous scenes from Romeo and Juliet. Others, I think, simply waited for the bell to ring.

I’ve forgotten most of the faces, but a few rise before me now, and I can even remember where they sat. Mary, for example, sat in the first row on the right. She dressed plainly and wore her dark hair braided and pinned on her head. A Japanese American, she was one of the few students with non-European ancestry. I remember Mary’s smile and friendliness, and how she sometimes hung out in my classroom after school had ended. She was an excellent writer and responded thoughtfully during class.

I moved away after a couple years and left my teaching job. I never lost Mary though. Intermittently through the years, we’ve been in touch. I met with her when she was editing a magazine. Then I heard she had moved west and was passionately engaged in anti-war activism through art and poetry. She hosted music programs on public radio and found her home in Albuquerque’s art world. I read the poems she posted on her website. Once she told me about helping lost street kids rebuild their lives. Reclaiming her Japanese heritage, Mary continued to develop her strong sense of self and her calling to poetry.

And then, almost ten years ago, Mary asked if she could dedicate her first published book of poetry to me. Yes! What an honor! When the book arrived, I opened it eagerly. Under my name was written “my ninth grade English teacher who saved my life.” I did what??

Turning to Mary for an answer, I learned of the other side of her ninth grade life. Behind the gifted writing and her ready smile lay a home life of religious fundamentalism and white supremacy, a place of cruel abuse from which she escaped as soon as she could. I had seen the surface and never guessed what lay beneath. How did I save her life when I was just figuring out how to live my own?

Affirming her gift for writing, enjoying her conversation after class, sending her a postcard from England–these were small things, not life-saving actions. But Mary recounted another small event, one that I don’t remember. Once she was hanging out in my room after school when a couple of the big guys came swaggering in to see me. As she was leaving, they made a disparaging joke about her. Mary remembers me fiercely telling them: You just wait. Mary is the kind of person who is going to change the world!

I wish I remembered saying that, but it doesn’t matter. The only person who needed to remember was Mary, and she did. Her life has been about changing the world, using her gifts and her energy, her compassion and her wisdom to make the world better.

Mary is my teacher now. What has she taught me? I’ve learned that our lives are profoundly linked to others, and the ripples from our small actions and words extend further than we would ever expect. We are never a neutral presence in another’s life. We can do harm, even through ignoring another. (Whose raised hand gets recognized in the classroom?) Or we can be attentive and experience the other as an equal, as another child of God. We may not always save a life, but we always have an influence.

Mary has taught me that gratitude travels two ways. I may have saved Mary’s life through means I will never understand, but Mary has deeply blessed my life by inviting me to participate in hers. In the end, we have both given, and we have both received.

Last week I heard from Mary again. She has been named Poet Laureate for the city of Albuquerque, and she invited me to watch the online ceremony. I watched, I remembered, and I filled with gratitude.

       from I am a poet
i am a poet to reclaim humanity from the ravages of war
not to count the casualties but to heal them

i am a poet and my task is immense
i cannot do it alone
but an army of poets can kiss the world awake
                 Mary Oishi

       from you are here
you should have died
you should have died so many times
i cannot count them all
you should have died but

here you are
still here
still here
still dancing.
                ---Mary Oishi

Justice is what love looks like in public. Writer Cornel West’s words have been haunting me the last few weeks.

One of my frequent prayers is “God, may I be a channel of your love today.” Sometimes it’s more of a cry for help. “God, I need your loving wisdom to guide me to love today. I can’t do it on my own.” This prayer rises from the heart of my faith and theology: God is a God of love, and I believe actions of loving-kindness are the most important thing we do. Whether through simple friendliness to those I pass on the street, reaching out to someone in need, or giving patient attention in difficult situations, I want to honor others as beloved of God.

My prayer to be a channel for love has focused on individuals I interact with, but Cornel West’s words challenge me to a larger understanding.

Injustices happen to individuals, but injustice categorizes groups of people by such things as skin color, place of birth, sexual orientation. A person is no longer an individual but a category. When we stand for justice, we are not blind to our varied humanity, but we see and honor the uniqueness of each person. We want respect, fair treatment, a life free of fear for all people, regardless of categories. Love, wearing its public face, pours its energy into creating that reality.

My prayer to be a channel of God’s love has taken on new meaning as the world once again confronts embedded racism. The work against the sin of racism must involve me–if I am to be a channel of God’s love. Justice is what love looks like in public. I need to acknowledge the public, pervasive wrong of how our world has created categories of people who are automatically seen as less than. I need to help change this.

As a white, middle class woman, my life has not been limited by racial prejudice and injustice. I have not needed that extra alertness to danger for myself or my family as a basic life skill. If I decide on a road trip with my family this summer, I don’t need to plot a route with safety in mind. I have never been trailed by a suspicious security person as I shopped. As my white husband hikes the country roads near our house in his t-shirt and old backpack, his presence has never been questioned. Racism wears a variety of guises, both subtle and brutal, but I have not been required to pay attention to them simply in order to live.

If I want to be a public face of love, I must look at myself and learn how living in a world where racism flourishes has influenced me. I must be willing to pay attention. When my 13-year-old granddaughter sent me a link to her school project on environmental racism, she taught me. Last week I researched “redlining” and found an old map online that showed the official redlining of my town of Lancaster. More learning.

If I want to be a public face of love, I must never look away from the whole reality of other lives. When I see injustice, I must be willing to speak out and to bear witness in whatever way I can. I must be willing to do what is mine to do. I want to be a channel of God’s love through being for justice. How will you join me?

Suggestions for learning and doing appear on Pendle Hill Quaker Retreat Center’s website: https://pendlehill.org/support/news-and-notes/suggested-readings-on-understanding-and-addressing-racism-and-white-supremacy/#action and in this list: https://medium.com/equality-includes-you/what-white-people-can-do-for-racial-justice-f2d18b0e0234.

Let justice roll on like a river, righteousness like a never failing stream. (Amos 4:24)